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The Temptation of St. Anthony
By Mathias Grunewald
Oppression
Ignorance is Strength
Throughout
recorded time, and probably since the
end of the Neolithic Age, there have been three kinds of people in the
world,
the High, the Middle, and the Low. They have
been
subdivided in many ways, they have borne countless different names, and
their relative
numbers, as well as their attitude towards one another, have varied
from age to
age: but the essential structure of society has never altered. Even
after
enormous upheavals and seemingly irrevocable changes, the same pattern
has
always reasserted itself, just as a gyroscope will always return to
equilibrium, however far it is pushed one way or the other.
The aims of these
three groups are
entirely irreconcilable. The
aim of the High is to remain where they are. The aim of the Middle
is to change places with the High. The aim of the Low, when
they have an
aim -- for it is an abiding characteristic of the Low that they are
too much
crushed by drudgery to be more than intermittently conscious of
anything
outside their daily lives -- is to abolish all distinctions and
create a
society in which all men shall be equal. Thus throughout history a
struggle
which is the same in its main outlines recurs over and over again. For
long
periods the High seem to be securely in power, but sooner or later
there always
comes a moment when they lose either their belief in themselves or
their
capacity to govern efficiently, or both. They are then overthrown by
the
Middle, who enlist the Low on their side by pretending to them that
they are
fighting for liberty and justice. As soon as they have reached their
objective,
the Middle thrust the Low back into their old position of servitude,
and
themselves become the High. Presently a new Middle group splits off
from one of
the other groups, or from both of them, and the struggle begins over
again. Of
the three groups, only the Low are never even temporarily successful in
achieving their aims. It would be an exaggeration to say that
throughout
history there has been no progress of a material kind. Even today, in a
period
of decline, the average human being is physically better off than he
was a few
centuries ago. But no advance in wealth, no softening of manners, no
reform or
revolution has ever brought human equality a millimetre nearer. From
the point
of view of the Low, no historic change has ever meant much more than a
change
in the name of their masters.
Opening excerpt from The Theory and Practice of Oligarchical Collectivism
By George Orwell
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Constantly
regard the universe as one living being,
having one substance and one soul; and observe how all things have
reference to one perception, the perception of this one living being;
and how all things act with one movement; and how all things are the
cooperating causes of all things which exist; observe too the
continuous spinning of the thread and the contexture of the web.
(from The
Meditations)
By Marcus Aurelius
Among thousands
of men, only some work for perfection;
and even of those who have reached perfection, and who are assiduous,
only
some know me truly.
I am earth, water, fire, air, space,
mind, understanding,
and individuality—my nature is divided into these eight parts. But this
is a lower form of my nature. Know that there is another form of my
nature,
and higher than this, which is animate and by which this universe is
upheld.
Know that all things have these for their source. I am the producer and
the destroyer of the whole universe There is nothing else higher than
myself;
all this universe is woven upon me, like numbers of pearls upon a
thread.
I am the taste in water, I am the light of the sun and moon, I am 'Om'
in all the Vedas, sound in space, and manliness in human beings; I am
the
fragrant smell in the earth, the light in the fire; I am life in all
beings,
and penance in those who perform penance.
Know me, O son of Pritha, to be the
eternal seed of all
beings; I am the discernment of the discerning ones, and I am the
greatness
of the great. I am also the strength, unaccompanied by fondness or
desire,
of the strong. And, O chief of the descendants of Bharata, I am the
love
which is unopposed to devotion among all beings.
And all entities which are of the
quality of goodness,
and those which are of the quality of passion and of darkness, know
that
they are, indeed,
all from me; I am not in them, but they are in me.
Krishna
The Bhagavadgita
Ch 7: Knowledge and Understanding
Lets Make A Slave
By WIllie Lynch
The Origin and Development of a Social Being called
"The Negro"
The
Theory and Practice of Oligarchical Collectivism
By Emmanuel Goldstein
These
thoughts are creative thoughts in the life of the soul because human
beings are destined in the future to become what they regard themselves
to be. This is something that had to come about during the course of
wisely guided world evolution so that the human being might really
attain to a full and free consciousness of self. One aspect is that the
gods had to give the human being the possibility of becoming his own
creation. The other aspect is that in order for the human being to be
able to give this self-created being a supersensible purpose, in order
for him to be able to find in what he has made of himself something
that can give him an eternal direction for the future – for this it was
that Christ Jesus entered into the Mystery of Golgotha. If one
understands Christ Jesus through spiritual science, if one understands
him in one’s thoughts, then one can find the way to him: the way from
the animal nature to the divine.
In
my recent lecture on mysticism I spoke of the
particular form of
mystic absorption that appeared in the Middle Ages between the time of
Meister Eckhart and that of Angelus Silesius. This type of mysticism is
distinguished by the fact that the mystic seeks to become free of all
the experiences aroused in his soul by the external world. He seeks to
acquire the feeling that proves to him that, even when everything of
the everyday world is removed from his soul and it withdraws into
itself, a world of its own still remains within it. This world always
exists but is outshone by the experiences that work so powerfully on
man from without. Thus, it generally appears as a light so faint that
most men do not even notice it. The mystic usually calls it “the
spark.” Yet, he feels sure that it can be fanned to a mighty flame that
will illumine the source and foundation of existence leading man along
the path of his soul to the knowledge of his origin. This may, indeed,
be called “knowledge of God.”.... Rudolf Steiner
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“This
we know…..the earth does not belong to man, man
belongs to the earth. All things are connected, like blood that
connects one
family. Whatever befalls the earth befalls the children of the earth.
Man did
not weave the web of life-he is merely a strand in it. Whatever he does
to the
web, he does to himself.”
Chief
Seattle around 1854
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Links to Critical Thought:
Rigorous
Intuition
Save The Males
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